To decide is to affect change.
Decisiveness requires one to act with sufficient forethought to make a decision with the best chance for success, but with willingness and readiness so as not to miss the opportunity.
Meditation
The Hebrew word for decisiveness is harizut. Harizut means to cause to run, or to expedite.
The Hebrew gives us a slightly different spin on decisiveness. It highlights that it is a middah that acts in a quick way. Once you know what to do, you need not delay.
Daily Questions
What were the "seeds" that possibly affected your decisiveness today? Social, financial - what were they?
Think of how your day progressed - were you able to make decisions with clarity? Why or why not?
If you wavered on making a decision today, either regarding something that was for the present or for the future, what was the reason for your vascillating? Were you finally able to make the decision, or are you still up in the air?
Were you able to use prayer or meditation to help with decision making?
Featured Articles
Most people have had the experience of going to a restaurant with other people and having to wait on one person who can’t make up their mind over what to order. The person ordering agonizes over what to get, and meanwhile, everyone else is hungry and waiting, because their order won’t be placed until the indecisive individual comes to a decision. You just want them to order anything just to get the ball rolling.
Yeshua is clear on decision making, Let your word be “Yes, Yes” or “No, No”; anything more than this comes from the evil one (Matt. 5:33–37). This command has simpatico with the cannon of Jewish tradition.
I’ve been reading a great book on management — The Speed of Trust, by Stephen M. R. Covey. Trust, the book’s sub-title claims, is “the one thing that changes everything,” the key to success and effectiveness in every organization and relationship.
We all battle our own private Amalek within us. It causes us to question ourselves, doubt and inhibits any deliberate steps forward
The Sages teach, and this is widespread in Jewish thought, that man must act in even a small way in order to open the gates for Hashem to respond from above.
The greatest impediment to ethical growth may not be ignorance, but immobility. We might have a sense of right, and a conviction about some excellent course of action, but fail to pursue it through indecisiveness, endlessly weighing the pros and cons, or the difficulties and complications and never getting around to doing the right thing.
Quotables
Hillel says, "If I am not for myself, who will be for me? But if I am only for myself, who am I? If not now, when?" – Avot 1:14
He who has not yet ruled over his evil inclination is like one lost along the paths [of the maze] unable to differentiate between them. – The Path of the Just, Rabbi Moshe Chaim Luzzatto
Commit your way to Hashem, rely on Him and He will act. He will bring forth your righteousness like a light, and your justice like the high noon. – Psalms 37:5-6
Align the course of your feet, and [thereby] all your ways will be corrected. – Proverbs 4:26
Generally, one must be content to rely on logic and make his determination based on probability. Moreover, one must reach his logical decisions quickly, for most situations require alacrity so that the opportune moment does not pass. – Rabbi M.M. Lefin of Satanov, Cheshbon HaNefesh