We all need food, sleep, and love.
Loving-kindness is acting out in loving and thoughtful ways to bring accord and friendship between those we do and don’t know. This type of living is other-centered and fosters harmony. In an overabundance of loving-kindness, we see excessive doting and lack of care for oneself; in an extreme lack of loving-kindness, we see selfishness and egotism rampant. This trait in balance serves humanity and self, and is considered a vital foundation of the world.
Meditation
The Hebrew word for loving-kindness is chesed.
Loving-kindness can be displayed by taking time for another, helping out someone in need, holding a door, going the extra mile for friend or foe (or even someone you don't even know), to doing what is required of you on a daily basis.
Daily Questions
What were the seeds that hindered your ability to manifest loving-kindness today?
Did a good deed you perfomed today lift up someone while lowering someone else, or was this good deed mutually beneficial for all involved?
Were your deeds done merely for the sake of Heaven, or for some personal gain?
Did you receive honor for doing a deed today? If so, would you have done the deed had it been in private and no honor was attached?
Were you able to use prayer or meditation to help you in making the more noble choices you were confronted with today?
Do you spend some time during the day thinking about how to help others?
Does helping others or doing acts of kindness come naturally? If not, what could you do to make it a more natural practice?
Featured Articles
Some things in life have to be earned, and some things cannot be. We can earn respect and reputation by our behavior, but sometimes we need help, or forgiveness, or just a break, that we haven’t earned and don’t deserve. And we can also give to others gifts they don’t deserve and don’t have to earn. That sort of undeserved kindness is captured by the word Hesed, often translated as lovingkindness.
Chesed or loving-kindness is an essential human attribute, but it’s first of all a divine attribute. If we want to cultivate chesed, we should pay attention to how Hashem exercises it. And God’s chesed is on display at the conclusion of the Haftarot of Comfort, the passages from Isaiah that we read during this period between Tisha B’av and Rosh Hashanah.
Chesed is one of those rich Hebrew terms that defy a direct one-word translation into English. We often translate it as lovingkindness, which is actually two words jammed together, and not a word we’d commonly say in modern English at all. Other terms are mercy, love, or grace.
In Judaism, chesed shel emet translates out to 'true kindness'. Indeed it is, for the person you bury cannot thank you or repay your deed in any way. The kindness that you do is truly selfless, as you benefit not in any way from performing the mitzvah. This is how the world is able to stand.
Yeshua seems to have this same ethical stretching in mind when he tells us to not only love our neighbor, but to love our enemy. If there’s anything that will push us beyond the comfort zone it’s this. And the demand is only heightened when we remember that Messiah links “love your neighbor as yourself” with the greatest commandment of all, “love Hashem your God with all your heart, soul, and might.”
Righteousness, in its simplest form, is doing the “right” thing. It can be argued that observing the mitzvot is practicing righteousness, and it certainly does lead us into righteousness, but its more than simple observance. It’s about attitude when we do a mitzvah.
Perhaps one of the hardest things to attain is righteousness. We strive to pursue that which will bring heaven on earth; yet at the same time, we sometimes disregard those around us or hurt our fellow man in the process. How is this righteousness? The mere truth is that it isn't.
We all know the drill every time we fly: we have to listen to the common shpiel from the stewards. Yes, you must place the oxygen mask on yourself before you assist others. Ever wonder why? Well, I am sure you have figured it out: you can't save others if you first don't save yourself.
Quotables
What you hate, do not do to your friend. -- Shabbos 31a
Do not seek revenge or bear a grudge against anyone among your people, but love your neighbor as yourself. I am the LORD. -- Vayikra 19:18
Hillel and Shammai received the Torah from them. Hillel said: 'Be of the disciples of Aaron, loving peace and pursuing peace, loving your fellow creatures and bringing them close to the Torah.' -- Avot 1:12
If you have done your neighbor a little wrong, let it be in your eyes great; if you have done him much good, let it be in your eyes little; if he has done you a little good, let it be in your eyes great; if he has done you a great wrong, let it be in your eyes little. -- Avot 1:6, Avot de Rabbi Nathan ch 41
He who says, 'What is mine is yours and what is yours is thine own'—he is a saintly man. -- Avot 5:13
A love without rebuke is no real love. -- Bereishit Rabbah, ch 54, section 3
The highest form of wisdom is kindness. -- Berachot 17a
Shimon the Righteous was one of the last survivors of the Great Assembly. He used to say: "On three things the world is sustained: on the Torah, on the (Temple) service, and on deeds of loving kindness." -- Avot 1:2
The world is built with chesed (loving-kindness). -- Tehillim 89:3
Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. -- Galatians 6:9
The lessons of kindness coming from the scriptures are as boundless as the kindness Hashem used when He formed Creation. The midrash teaches us that the Torah begins with kindness (the clothing of Adam and Eve) and ends with kindness (the burial of Moses). It seems that chesed is a fundamental force of the universe.