equanimity
rabbi russ resnik
equanimity and adrenaline

A few years ago, I took up rappelling, the art of descending sheer cliffs by rope and harness, so that we could explore the red-rock canyons of Southern Utah. After I had begun to learn the basics, Steve, our guide, said to me, “You’re one of those people who wants to speed up when your adrenaline starts to flow.”

equanimity and adrenaline
loving-kindness
rabbi russ resnik
fairness or freebie?

Some things in life have to be earned, and some things cannot be. We can earn respect and reputation by our behavior, but sometimes we need help, or forgiveness, or just a break, that we haven’t earned and don’t deserve. And we can also give to others gifts they don’t deserve and don’t have to earn. That sort of undeserved kindness is captured by the word Hesed, often translated as lovingkindness.

fairness or freebie?
adaptability
rabbi russ resnik
age and adaptability

The other day I had coffee with Hal, the father of one of our chavurah members. He had just written his second novel, this one based on his amazing experiences as a Jewish-American soldier fighting the Nazis in World War II. We got together to talk about his book.

age and adaptability
silence
rabbi russ resnik
authentic listening

One of the current terms of religious discussion that I’ve grown to suspect is “spirituality.” I’m tired of hearing people say, “I’m not religious; I’m spiritual,” which often means I don’t have any outward signs of religious or transcendent life, but, trust me, I possess many lofty sentiments.

authentic listening
loving-kindness
rabbi russ resnik
chesed in action

Chesed or loving-kindness is an essential human attribute, but it’s first of all a divine attribute. If we want to cultivate chesed, we should pay attention to how Hashem exercises it. And God’s chesed is on display at the conclusion of the Haftarot of Comfort, the passages from Isaiah that we read during this period between Tisha B’av and Rosh Hashanah.

chesed in action

besorah

myopic diligence

myopic diligence

art-eyechartmy·op·ic – adjective

1. Ophthalmology . pertaining to or having myopia; nearsighted.

2. unable or unwilling to act prudently; shortsighted.

3. lacking tolerance or understanding; narrow-minded.

Then a certain sage arose to test him and said, “Teacher, what should I do to take possession of eternal life?” He said to him, “What is written in the Torah? How do you read it?” He answered and said, “Love HaShem your God with all of your with all of your soul, and with all of your strength, and with all of your knowledge [Devarim 6:5], and your fellow as yourself” [Vayikra 19:18]. He said to him, “You have answered well. Do this and live.”

He desired to justify himself so he said to Yeshua, “Who is my fellow?”

Yeshua answered and said, “A certain man went down from Yerushalayim to Yericho, and he fell victim to robbers. They stripped him, even wounding him, and they abandoned him. As he stood between death and life, they walked on.  A certain kohen happened upon him going down that road. He saw him and passed over him. Likewise, a Levi came to the place and approached and saw him but passed over him. Then a Shomroni was walking on the road. He came upon him and saw him, and he felt moved.  He approached him and bandaged his wounds and applied oil and wine to them. He had him ride on his animal, led him to the inn, and provided for him. The next day, when he traveled, he brought out two dinarim and gave them to the owner of the inn. He said, “Provide for him. Whatever else you spend on him I will repay you when I return.”  Now, who of these three was a fellow in your eyes to the one who fell victim to the robbers?

He said, “The one who carried out the chesed.” Yeshua said to him, “Go and do likewise yourself.” – Matthew 10:25-37, DHE